The road
to Palestine
Al-Awda's recent conference in New York underlined the
inalienable nature of the Palestinian cause,
suggesting concrete means by which to take the
struggle forward, writes Musa Al-Hindi
*
AL-AHRAM established
in 187513 -19 May 2004 Issue
No. 690
The flag
of Palestine and the faces of its martyrs solemnly gazed
down from the entrance and hallways of the Brookdale
Campus of Hunter College.
"Sustainable Struggle: The Road to Palestine" drew
together the second and third generations of
Palestinians whose grandparents were the original
opponents of Britain's foreign policy to create a Jewish
state in Palestine. The dates chosen for the conference,
16-19 April, coincided with the Day of the Palestinian
Prisoner, and the second anniversary of the fall of
Jenin to the occupation troops. Palestinian music was
played far from the usurped homeland. Only days before
the conference President Bush assured Ariel Sharon of
America's endorsement of Zionist policies that would
further strengthen the Zionist state while denying the
right of return to Palestine's Christians and Muslims.
This second convention of Al-Awda (The Palestine Right
to Return Coalition) was held with the hope of
furthering the goals of the Palestinian right of return
movement in the United States and Canada.
The
convention was held in the shadow of the United Nations
headquarters in New York City. As that organisation has
been manipulated against Iraq, so was it strong-armed 56
years ago to partition Palestine and to recognise the
Zionist state. The UN Charter provided for neither
action. The actions of the UN Security Council in the
intervening years have continued to reflect American and
British economic interests in the Middle East. What the
General Assembly has declared in accord with
international law regarding the Palestinians, the
Security Council continues to frustrate and undermine.
The war
against Palestine is fought on many fronts. The Bush
Declaration was the culmination of a process that began
in December 1993, a few months after Yasser Arafat and
Yitzhak Rabin signed the Declaration of Principles, at
which time the US voted against UN General Assembly
Resolution 194. Another in a long line of conferences
was recently called by a group of non-representative
Palestinian elites. They convened a conference to
undermine the internationally guaranteed right of return
granted to Palestine's refugees. Their document, the
"Geneva Accords", sidesteps legal precedents, uses
deceptive language to deny millions of Palestinian
exiles their lawfully guaranteed right of return to
their homeland and self-determination.
Another
front was the Zionist attempt to remove Palestine and
the right of return from the platform of the American
anti-war movement. Al-Awda's 2004 convention came a few
weeks after Palestinians and their allies in the US
achieved an important breakthrough. A global day of
demonstrations against foreign occupations, specifically
against the occupations of Iraq and Palestine, was
declared 20 March. Some in the US peace and justice
movement opposed any attempts to link the situation in
Palestine with that in Iraq. The combined efforts of Al-Awda,
the Free Palestine Alliance, the Palestine Solidarity
Group, and ANSWER (Act Now to Stop War and End Racism,
one of two major anti-war coalitions in the US) defeated
the opposition. In addition, ANSWER, whose
representatives were present at the convention,
announced its plans to organise a march for the
implementation of the right of return for Palestinian
refugees and against the occupation of Iraq and
Palestine, in front of the Pentagon on 5 June. This was
the first time in the history of Palestinian activism in
the US that the right of return has been openly
championed by a major American peace group.
The second
Al-Awda conference utilised other strategies to
strengthen the Palestinian movement in the US. These
included educating new participants on the history and
dynamics of the Palestinian struggle, providing a forum
for activists to formulate concrete initiatives around
the right of return, providing organisers with the
opportunity to share their work and put forth ideas for
future collaboration and describing the parallels which
exist between the Palestinian struggle and those of
other communities.
Participants attended a full day of informational and
strategy workshops. They initiated an action programme
for the years 2004-2005, which were declared Years of
the Palestinian Right of Return in North America. The
programme included organising nation-wide educational
and informational activities between 15-22 May to
commemorate the Nakba, as well as a weeklong
series of protests during the month of September to
coincide with the 22nd anniversary of the Sabra and
Shatila Massacre, and the outbreak of the Al-Aqsa
Intifada.
The
convention also resolved that Al-Awda activists would
participate in the protests scheduled to take place
outside the Democratic and Republican national
conventions. The assassination of Dr Abdul-Aziz Al-Rantissi
on 17 April prompted the organisers and attendees to
redouble their efforts to ensure the success of the
conference.
The
Anti-Apartheid Action Committee was formed in New York
and New Jersey as a result of the convention. Along with
publishing educational material on Zionism and
apartheid, the committee, made up of various political
groups, is already in the process of organising a
community-wide divestment campaign in New York that will
target several types of public as well as private
institutions, including city and state governments,
labour unions and private corporations, that hold
investments in the Zionist entity.
On the
political level, the 2004 Al-Awda convention issued a
number of political resolutions aimed at guiding and
anchoring Al-Awda's activities in the US and Canada. The
convention reaffirmed the definition of the right of
return adopted during the organisation's first
convention in June 2003. The right of the Palestinian
Arab people to return to their homes, property and land
of origin is an inalienable, national and individual
right, based on the unbreakable natural belonging of a
people to their property and place of origin. As such,
it is a right that transcends generations, treaties and
agreements. The right of return is inextricably linked
to the fundamental right of self-determination for the
Palestinian people, regardless of their places of birth
or residence. This right is not subject to negotiation
or compromise.
Al-Awda's
definition of the right of return is significant for two
reasons. First, by tying the right of return to the
principle of self-determination, the definition
highlights its national and collective aspect. According
to the principle of self-determination, a people is free
to decide its political future, as well as to pursue a
socio- economic and cultural development path of its
choosing, without outside interference. To do so, a
people must have full control of its national resources,
natural and otherwise, including land. The Palestinian
peoples' right to self-determination and return was
reaffirmed by UN General Assembly Resolution 3236
(XXIX).
Second,
Al-Awda's definition emphasises the right of return not
only as a legal right but also as a historic right. As
such, the right of return stems from the Palestinian
peoples' organic relationship to their homeland, the
source and anchor of their collective identity. This
definition underscores the inaccuracy of describing the
right of return solely as an individual right.
Al-Awda's
2004 convention adopted by an overwhelming consensus a
number of "points of unity", among which were included
Al-Awda's vision, objectives and strategies. The "points
of unity", which were later adopted by Al-Awda,
advocated, first, the establishment "of an independent,
democratic state for all its citizens in all of
Palestine ... which encompasses present-day 'Israel',
the West Bank and Gaza Strip"; second, the return of all
Palestinian refugees to the areas from which they were
expelled; third, the recognition of the anti-colonial
nature of the Palestinian struggle and its connection to
other struggles for social, political and economic
justice; and fourth, the recognition of the central role
played by Palestinian women in the struggle for freedom
and return.
The
importance of the "points of unity" cannot be
understated. Their significance stems from the fact that
this is the first time in which Al-Awda had articulated
its vision of a just and durable peace -- the
establishment of a democratic state for all its citizens
-- thereby situating the right of return within the
larger Palestinian struggle for national liberation.
They do so by integrating the refugee issue with the
struggle of the Palestinians in the West Bank, Gaza and
the Palestinian territories occupied in 1948. The
"points of unity" also emphasise the national and
organic unity of the Palestinian Arab people within 1948
and 1967 borders, and in exile. In doing so, the "points
of unity" contest the fragmentation of the Palestinian
cause into three separate causes, and challenge the
division of the Palestinian people into three
disconnected communities each conducting its separate
struggle.
Finally,
the convention stressed the need for unity among
Palestinian national and Islamic groups and community-
based organisations, within the framework of a reformed
and democratic Palestine Liberation Organisation (PLO).
Despite the fact that it has been afflicted with
corruption, the PLO remains the only national
institution capable of bringing together all sectors of
Palestinian society, both inside and outside Palestine.
Furthermore, the PLO is the achievement of an arduous
struggle by the Palestinian people that must be
preserved. However, national unity under the banner of
the PLO must be based on a national consensus anchored
in the right of return, which constitutes the heart of
the Palestinian struggle. After all, the PLO was
originally established by and for the refugees who were
fighting to liberate the parts of Palestine occupied in
1948.
The
continued assaults levelled at the Palestinian right of
return have succeeded in galvanising support for that
right, especially among young Palestinians. The right of
return has turned into a mass popular movement, a
safeguard against any compromise which Palestinian
officials and negotiators might be tempted to make in
order to diminish the rights of the refugees. This
movement is alive, vibrant and growing stronger every
day. Al-Awda's 2004 convention, whose main message was
"there will be no peace until the Palestinian refugees
return home", was an important step in that direction.
The overwhelming number of young activists present at
the convention confirmed that 56 years of exile have
failed to diminish the Palestinian people's resolve to
regain their national rights.
* The writer, a Palestinian exile from
Akka (Acre), is a member of the Coordinating Committee
of Al-Awda (The Palestinian Right to Return Coalition).
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